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    دورية أكاديمية

    المؤلفون: Abdalla, Bakinaz1 (AUTHOR) Bakinaz.abdalla@wolfson.ox.ac.uk

    المصدر: Religious Studies. Sep2022, Vol. 58 Issue 3, p666-670. 5p.

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    كتاب إلكتروني
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    دورية أكاديمية

    المؤلفون: Amara, Allaoua

    المساهمون: Histoire, Archéologie et Littératures des mondes chrétiens et musulmans médiévaux (CIHAM), École normale supérieure de Lyon (ENS de Lyon)-Université Lumière - Lyon 2 (UL2)-École des hautes études en sciences sociales (EHESS)-Université Jean Moulin - Lyon 3 (UJML), Université de Lyon-Université de Lyon-Avignon Université (AU)-Centre National de la Recherche Scientifique (CNRS)

    المصدر: ISSN: 0259-7373.

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    دورية أكاديمية

    المؤلفون: Simonsohn, Uriel

    المصدر: Al-Qanṭara; Vol. 44 No. 2 (2023); e23 ; Al-Qanṭara; Vol. 44 Núm. 2 (2023); e23 ; 1988-2955 ; 0211-3589 ; 10.3989/alqantara.2023.v44.i2

    وصف الملف: text/html; application/pdf; text/xml

    العلاقة: https://al-qantara.revistas.csic.es/index.php/al-qantara/article/view/787/854Test; https://al-qantara.revistas.csic.es/index.php/al-qantara/article/view/787/855Test; https://al-qantara.revistas.csic.es/index.php/al-qantara/article/view/787/856Test; ʿAbd al-Razzāq al-Ṣanʿānī, al-Muṣannaf, Ḥabīb al-Raḥmān al-Aʿẓamī (ed.), Beirut, al-Maktab al-Islāmī, 1983.; Abou-Taleb, Amira, “Constructing the image of the model Muslim woman: deconstructing gender discourse in kitab al-tabaqat al-kubra by Ibn S’ad”, in Nevin Reda and Yasmin Amin (eds.), Islamic Interpretive Tradition and Gender Justice: Processes of Canonization, Subversion, and Change, McGill publishing, 2020, pp. 170-201.; Abū Dāʾūd, Sulaymān b. al-Ašʿaṯ al-Siǧistānī, Kitāb sunan: sunan Abī Dāwūd, Muḥammad ʿAwwāma (ed.), Beirut, Muʾassasat al-Rayyān, 1998, 5 vols.; Adang, Camilla, “Islam and the inborn religion of mankind: the concept of fiṭra in the works of Ibn Ḥazm”, Al-Qanṭara, 21, 2 (2000), pp. 391-410.; Adang, Camilla, “Women’s access to public space according to al-Muhalla bi-l-Athar”, in Randi Deguilhem and Manuela Marín (eds.), Writing the Feminine: Women in Arab Sources, London, Bloomsbury Academic, 2002, pp. 75-94.; Afsaruddin, Asma, The First Muslims: History and Memory, Oxford, Oneworld, 2008.; Arberry, Arthur J., The Holy Koran: An Introduction with Selections, Abingdon, Oxon, Routledge, 2008.; Asad, Talal, “Kinship”, in Jane Dammen McAuliffe (ed.), Encyclopedia of the Qur’an, Leiden, Brill, 2003.; al-Balāḏurī, Aḥmad b. Yaḥyā, Futūḥ al-buldān, Beirut, Muʾassasat al-Maʿārif, 1988.; al-Balāḏurī, Aḥmad b. Yaḥya, Kitāb ǧumal min ansāb al-ašrāf, Suhayl Zakār and Riyāḍ Ziriklī (eds.), Beirut, Dār al-Fikr, 1997, 13 vols.; Barton, Simon, “Marriage across frontiers: sexual mixing, power and identity in medieval Iberia”, Journal of Medieval Iberian Studies, 3, 1 (2011), pp. 1-25.; Benkheira, Mohammed H. et al., “Introduction”, in Mohammed. H Benkheira, Avner Giladi, Catherine Mayeur-Jaouen and Jacqueline Sublet (eds.), La famille en islam d’après les sources arabes, Paris, Les Indes savantes, 2013, pp. 1-44.; Benkheira, Mohammed H., Avner Giladi, Catherine Mayeur-Jaouen, and Jacqueline Sublet (eds.), La famille en islam d’après les sources arabes, Paris, Les Indes savantes, 2013.; Bosanquet, Antonia, “The kitābī wife’s conversion to Islam: An unusual interpretation by Ibn Qayyim al-Jawziyya”, Islamic Law and Society, 27, 3 (2020), pp. 185-213.; Bouhdiba, Abdelwahab, Sexuality in Islam, Alan Sheridan (trans.), London, Saqi, 1997 [2nd ed., 2004].; Bray, Julia, “Men, women and slaves in Abbasid society”, in Leslie Brubaker and Julia M. H. Smith (eds.), Gender in the Early Medieval World: East and West, 300-900, Cambridge, Cambridge University Press, 2004, pp. 121-146.; al-Buḫārī, Abū ʿAbdallāh Muḥammad b. Ismāʿīl, Ṣaḥīḥ al-Buḫārī, n.e., Beirut, n.p., 2002.; Butts, Aaron Michael & Gross, Simcha, The History of the ‘Slave of Christ’: From Jewish Child to Christian Martyr (Persian Martyr Acts in Syriac: Text and Translation), Piscataway, NJ, Gorgias Press, 2016.; Canard, Marius, “Les relations politiques et sociales entre Byzance et les Arabes”, Dumbarton Oaks Papers, 18 (1964), pp. 33-56.; Carlson, Thomas A. “Contours of conversion: The geography of Islamization in Syria, 600-1500”, Journal of the American Oriental Society, 135, 4 (2015), pp. 791-816.; Chodorow, Nancy, “Family structure and feminine personality”, in Darlene M. Juschka (ed.), Feminism in the Study of Religion: A Reader, London, Continuum, 2001, pp. 81-105.; Donner, Fred, Narratives of Islamic Origins: The Beginnings of Islamic Historical Writing, Princeton, NJ, The Darwin Press, 1998.; Dursteler, Eric R., Renegade Women: Gender, Identity, and Boundaries in the Early Modern Mediterranean, Baltimore, Johns Hopkins University Press, 2011.; El-Cheikh, Nadia Maria, “In search for the ideal spouse”, Journal of the Economic and Social History of the Orient, 45, 2 (2002), pp. 179-196.; El-Leithy, Tamer, “Coptic Culture and Conversion in Medieval Cairo, 1293-1524 A.D.”, Ph.D. diss., Princeton University, 2005.; Fattal, Antoine, Le statut légal des non-musulmans en pays d’Islam, Beirut, Institut de Lettres Orientales, 1958.; Fernández Félix, Ana, “Children on the frontiers of Islam”, in Mercedes García-Arenal (ed.), Conversions islamiques. identités religieuses en islam méditerranéen/islamic conversions. Religious identities in Mediterranean Islam, Paris, Maisonneuve, 2002, pp. 61-72.; Foucault, Michel, The History of Sexuality, Vol. 2: The Use of Pleasure, New York, Vintage, 2012.; Friedmann, Yohanan, Tolerance and Coercion in Islam: Interfaith Relations in the Muslim Tradition, Cambridge, Cambridge University Press, 2003.; al-Ġazālī, Abū Ḥāmid, Iḥyāʾ ʿulūm al-dīn, Badawī Ṭabānā (ed.), Beirut, n.p., 1982, 4 vols.; Giladi, Avner, “Concepts of childhood and attitudes towards children in medieval Islam: A preliminary study with special reference to reactions to infant and child mortality”, Journal of the Economic and Social History of the Orient, 32, 2 (1989), pp. 121-152.; Giladi, Avner, Children of Islam: Concepts of Childhood in Medieval Muslim Society, Houndmills, England: Macmillan, 1992.; Giladi, Avner, “Family”, in Jane Dammen McAuliffe (ed.), Encyclopedia of the Qur’an, Leiden, Brill, 2005.; Giladi, Avner, “Gender differences in child rearing and education: Some preliminary observations with reference to medieval Muslim thought”, Al-Qanṭara, 16, 2 (1995), pp. 291-308.; Giladi, Avner, Infants, Parents and Wet Nurses: Medieval Islamic Views on Breastfeeding and Their Social Implications, Leiden, Brill, 1999.; Giladi, Avner, Muslim Midwives, Cambridge, Cambridge University Press, 2015.; Giladi, Avner, “Parents”, in Jane Dammen McAuliffe (ed.), Encyclopedia of the Qur’an, Leiden, Brill, 2005.; Giladi, Avner, “Sex, marriage and the family in al-Ghazālī’s thought: Some preliminary notes”, in Georges Tamer (ed.), Islam and Rationality: The Impact of al-Ghazali – Papers Collected on his 900th Anniversary, Leiden, Brill, 2015, pp. 165-185.; al-Ḫallāl, Aḥmad b. Muḥammad, Aḥkām ahl al-milal min al-ǧāmiʿ li-masāʾil al-imām Aḥmad b. Ḥanbal, Sayyid Kasrawī Ḥasan (ed.), Beirut, Dār al-Kutub al-ʿIlmiyya, 1994.; Hawting, Gerald R., K̲h̲ālid b. ʿAbd Allāh al-Ḳasrī, in P. Bearman et al. (eds.), The Encyclopaedia of Islam, 2nd ed., Brill.; Hawting, Gerald R., The First Dynasty of Islam, London, Routledge, 1986.; Hurvitz, Nimrod, Sahner, Christian C., Simonsohn, Uriel, & Yarbrough, Luke (eds.), Conversion to Islam in the Premodern Age: A Sourcebook, Berkeley, University of California Press, 2020.; Ibn ʿAbd al-Barr, Kitāb al-istīʿāb fī asmāʾ al-aṣḥāb, ʿAlī Muḥammad Muʿawwaḍ and ʿĀdil Aḥmad ʿAbd al-Mawǧūd (eds.), Beirut, Dār al-Kutub al-ʿIlmiyya, 1995, 4 vols.; Ibn Abī Šayba, al-Muṣannaf fī-l-aḥādīṯ wa-l-āṯār, Kamal Yūsuf al-Ḥūt (ed.), Beirut, Dār al-Tāǧ, 1989, 7 vols.; Ibn Abī al-Dunyā, Abū Bakr ʿAbdallāh b. Muḥammad b. ʿUbayd, Kitāb al-ʿiyāl, Naǧm ʿAbd al-Raḥman Ḫalaf (ed.), al-Damām, n.p., 1990, 2 vols.; Ibn al-Aṯīr, ʿAlī b. Muḥammad, Usd al-ġāba fī maʿrifat a-saḥāba, Muḥammad Ibrāhim Bannā and Muḥammad Aḥmad ʿAšūr (eds.), Cairo, al-Šaʿb, 1970, 7 vols.; Ibn Ḥabīb, Abū Muḥammad b. Ḥabīb b. Umayya b. ʿAmr al-Hāšimī al-Baġdādī, Kitāb al-muḥabbar, Ilse Lichtenstaedter (ed.), Hyderabad, Dāʾirat al-Maʿārif al-ʿUṯmāniyya, 1942.; Ibn Ḥaǧar al-ʿAsqalānī, al-Iṣāba fi tamyīz al-ṣaḥāba, ʿĀdil Aḥmad ʿAbd al-Mawǧūd and ʿAlī Muḥammad Muʾwwaḍ (ed.), Beirut, Dār al-Kutub al-ʿIlmiyya, 1995, 8 vols.; Ibn Ḥaǧar al-ʿAsqalānī, Tahḏīb al-tahḏīb, n.e., Hyderabad, Dāʾirat al-Maʿārif al-ʿUṯmāniyya, 1909, 12 vols.; Ibn Ḫallikān, Šams al-Dīn, Wafayāt al-aʿyān wa-anbāʾ abnāʾ al-zamān, Iḥsān ʿAbbās (ed.), Beirut, Dār Ṣādir, 1977, 8 vols.; Ibn Ḥanbal, Aḥmad, Musnad al-imām Aḥmad b. Ḥanbal, Šuʿayb Arnāʾūṭ and ʿĀdil Muršid (eds.), Beirut, Muʾassasat al-Risāla, 1995-2001, 50 vols.; Ibn al-Kalbī, Abū al-Munḏir b. Muḥammad b. al-Sāʾib al-Kalbi, Kitāb maṯālib al-ʿarab, Ǧāsim Yāsīn al-Darwīš and Salīma Kāẓim (eds.), Damascus, Tammūz, 2015.; Ibn Kaṯīr, Ismāʿīl b. ʿUmar Abū al-Fidā, Tafsīr al-Qurʾān al-ʿaẓīm, Sāmī b. Muḥammad Salāma (ed.), Riyadh, Darussalam, 1999, 8 vols.; Ibn Manda, Muḥammad b. Isḥāq, Maʿrifat al-ṣaḥāba li-Ibn Manda, ʿĀmir Ḥasan Ṣabrī (ed.), al-ʿAyn, United Arab Emirates, 2005.; Ibn Miskawayh, Tahḏīb al-aḫlāq, Ġarīb b. al-Ḫaṭīb (ed.), Cairo, 1977.; Ibn al-Mustawfī, Tārīḫ Irbil, Sāmī b. al-Saʿīd Kamas al-Saqar (ed.), Baghdad, Wizārat al-Ṯaqāfa, 1980, 2 vols.; Ibn Qayyim al-Ǧawziyya, Tuḥfat al-mawdūd bi-aḥkām al-mawlūd, ʿUṯmān b. Ǧumʿa Ḏumayriyya (ed.), Mecca, Dār ʿĀlam al-Fawāʾid, 2010.; Ibn Qudāma, Muwaffaq al-Dīn, al-Muġnī, Muḥammad Šaraf al-Dīn Ḫaṭṭāb et al. (eds.), Cairo, Dār al-Ḥadīṯ, 2004, 16 vols.; Ibn Rusta, Abū ʿAlī Aḥmad b. ʿUmar, al-Muǧallad al-sābiʿ min kitāb al-aʿlāq al-nafīsa, n.e., Beirut, Dār Ṣādir, 1988.; Ibn Saʿd, Muḥammad al-Zuhrī, Kitāb al-ṭabaqāt al-kabīr, ʿAlī Muḥammad ʿUmar (ed.), Cairo, Maktabat al-Ḫanjī, 2001, 11 vols.; al-Iṣbahānī, Abū Nuʿaym, Maʿrifat al-ṣaḥāba, ʿĀdil b. Yūsuf al-ʿAzazī (ed.), Riyadh, Dār al-Waṭan, 1998, 7 vols.; al-Iṣfahānī, Abū al-Faraǧ, Aḫbār a-nisāʾ fī kitāb al-āġānī, ֫Abd al-Amīr Muhannā (ed.), Beirut, Muʾassasat al-Kutub al-Ṯaqāfiyya, 1988.; Kallfelz, Wolfgang, Nichtmuslimische Untertanen im Islam, Wiesbaden, Harrassowitz, 1995.; al-Kindī, Abū ʿUmar Muḥammad b. Yūsuf, Kitāb al-wulāt wa-kitāb al-quḍāt, Rhuvon Guest (ed.), London–Leiden, Brill, 1912.; Krönung, Bettina, “The employment of Christian mediators by Muslim rulers in Arab-Byzantine diplomatic relations in the tenth and early eleventh centuries”, in Zachary Chitwood & Johannes Pahlitzsch (eds.), Ambassadors, Artists, Theologians: Byzantine Relations with the Near East from the Ninth to the Thirteenth Centuries, Heidelberg, Propylaeum, 2020, pp. 71-83.; Kueny, Kathryn M., “The birth of Cain: Reproduction, maternal responsibility, and moral character in early Islamic exegesis”, History of Religions, 48, 2 (2008), pp. 110-129.; Kueny, Kathryn M., Conceiving Identities: Maternity in Medieval Muslim Discourse and Practice, Albany, NY, SUNY Press, 2013.; Lammens, Henri, “Études sur le règne du calife Omaiyade Moʿawiya Ier”, Mélanges de la Faculté orientale Université Saint-Joseph, 3, 1 (1906), pp. 1-108.; Lecker, Michael, “A note on early marriage links between Qurashīs and Jewish women”, Jerusalem Studies in Arabic and Islam, 10 (1987), pp. 17-39.; Lecker, Michael, “Were there female relatives of the Prophet Muḥammad among the besieged Qurayẓa?”, Journal of the American Oriental Society, 136, 2 (2016), pp. 397-404.; Lewin, Benjamin M. (ed.), Otsar ha-geʾonim, Haifa, N. Warhaftig Press, 1928-1943, 13 vols.; Linant De Bellefonds, Y., “Ḥaḍāna”, in P. Bearman et al. (eds.), The Encyclopaedia of Islam, 2nd ed., Brill.; al-Marġīnānī, ʿAlī b. Abī Bakr, al-Hidāya fī šarḥ bidāyat al-mubtadī, Ḥāfiẓ ʿĀšūr Ḥāfiẓ and Muḥammad Muḥammad Tāmir (eds.), Cairo, Muṣṭafā al-Bābī al-Ḥalabī, 2012, 4 vols.; al-Māwardī, ʿAlī b. Muḥammad, al-Ḥāwī al-Kabīr, ʿAlī Muḥammad Muʿwwaḍ and ʿĀdil Aḥmad ʿAbd al-Mawǧūd (eds.), Beirut, Dār al-Kutub al-ʿIlmiyya, 1994, 18 vols.; Mirza, Younus, “Remembering the umm al-walad”, in Matthew S. Gordon & Kathryn A. Hain (eds.), Concubines and Courtesans: Women and Slavery in Islamic History, Oxford, Oxford University Press, 2017, pp. 297-323.; al-Mizzī, Yūsuf b. Zākī, Tahḏīb al-kamāl fi asmāʾ al-riǧāl, Baššār ʿAwwād Maʿrūf (ed.), Beirut, Muʾassasat al-Risāla, 1980, 15 vols.; Muslim b. al-Ḥaǧǧāǧ, Ṣaḥīḥ Muslim, Nazar b. Muḥammad al-Faryābī Abū Qutayba (ed.), Riyadh, Dār Ṭayba, 2006, 2 vols.; al-Nasāʾī, Aḥmad b. Šuʿayb, al-Sunan al-kubrā, Ḥasan ʿAbd al-Munʿim Šalabī (ed.), Beirut, Muʾassasat al-Risāla, 2001, 12 vols.; Nuʿaym b. Ḥammād al-Marwazī, Kitāb al-fitan, Suhayl Zakkār (ed.), Beirut, Dār al-Fikr, 1991.; O’Roark, Douglas, “Parenthood in Late Antiquity: The evidence of Chrysostom”, Greek, Roman and Byzantine Studies, 40, 1 (1999), pp. 53-81.; Pellat, Charles, “Mathālib”, in P. Bearman et al. (eds.), The Encyclopaedia of Islam, 2nd ed., Brill.; Plessner, Martin, Der OIKONOMIKOC des Neupythagoreers ‘Bryson’ und sein Einfluß auf die islamische Wissenschaft, Heidelberg, C. Winter, 1928.; Prescendi, Francesca, “Children and the transmission of religious knowledge”, in Véronique Dasen & Thomas Späth (eds.), Children, Memory, and Family Identity in Roman Culture, Oxford, Oxford University Press, 2010, pp. 73-94.; al-Qurṭubī, Abū ʿAbdallāh Muḥammad b. Aḥmad b. Abī Bakr b. Faraǧ, al-Ǧāmiʿ li-aḥkām al-qurʾān, ʿAbdallāh b. ʿAbd al-Muḥsin al-Turkī (ed.), Beirut, Dār al-Kitāb al-ʿArabī, 2006, 24 vols.; al-Rāzī, Ibn Abī Ḥātim, Kitāb al-ǧarḥ wa-l-taʿdīl, Muṣṭafā ʿAbd al-Qādir ʿAṭā (ed.), Beirut, Dār al-Kutub al-ʿIlmiyya, 2002, 12 vols.; Renard, John, Crossing Confessional Boundaries: Exemplary Lives in Jewish, Christian, and Islamic Traditions, Oakland, Cal., University of California Press, 2020.; Robinson, Chase F. “The ideological uses of early Islam”, Past and Present, 203, 1 (2009), pp. 205-228.; Ruggles, D. Fairchild, “Mothers of a hybrid dynasty: Race, genealogy, and acculturation in al-Andalus”, Journal of Medieval and Early Modern Studies, 34, 1 (2004), pp. 65-94.; Sachau, Eduard (ed. and trans.), Syrische Rechtsbücher, Berlin, Georg Reimer, 1908-1914, 3 vols.; al-Ṣafadī, Ḫalīl b. Aybak, Kitab al-wāfī bi-l-wafayāt, Aḥmad al-Arna ʾūṭ and Zakī Muṣṭafā (eds.), Beirut, Dār Iḥyāʿ al-Turāṯ al-ʿArabī, 2000, 29 vols.; Safran, Janina M., Defining Boundaries in al-Andalus, Ithaca, NY, Cornell University Press, 2013.; Safran, Janina M., “Identity and differentiation in ninth-century al-Andalus”, Speculum, 76 (2001), pp. 573-598.; Sahner, Christian C., “Zoroastrian law and the spread of Islam in Iranian society (ninth–tenth century)”, Bulletin of the School of Oriental and African Studies, 84, 1 (2021), pp. 67-93.; Saḥnūn b. Saʿīd al-Tanūḫī, al-Mudawwana al-kubrā, Beirut, Dār Ṣādir, 2005, 6 vols.; al-Saraḫsī, Aḥmad b. al-Ṭayyib, Kitāb al-mabsūṭ, Muḥammad Rāḍī (ed.), Beirut, Dār al-Maʿrifa, 1978-1980, 30 vols.; Savant, Sarah Bowen. The New Muslims of Post-Conquest Iran: Tradition, Memory, and Conversion. Cambridge: Cambridge University Press, 2013.; al-Šaybānī, Abū ʿAbdallāh Muḥammad b. al-Ḥasan b. Farqad. Kitāb al-siyar. Maǧīd Ḫadūrī (ed.). Beirut: Dār al-Kutub al-ʿIlmiyya, 1975.; Schacht, Joseph, “Umm al-Walad,” in P. Bearman et al. (eds.), The Encyclopaedia of Islam, 2nd ed., Brill.; Schleifer, Aliah, Motherhood in Islam, Louisville, KY, Islamic Texts Society, 1996.; Shatzmiller, Maya, “Marriage, family, and the faith: Women’s conversion to Islam”, Journal of Family History, 21 (1996), pp. 235-266.; Simonsohn, Uriel, “Are gaonic responsa a reliable source for the study of Jewish conversion to Islam? A comparative analysis of legal sources”, in Arnold E. Franklin, Roxani Margariti, Marina Rustow, & Uriel Simonsohn (eds.), Jews, Christians and Muslims in Medieval and Early Modern Times: A Festschrift in Honor of Mark R. Cohen, Leiden, Brill, 2014, pp. 119-138.; Simonsohn, Uriel, “Communal membership despite religious exogamy: A critical examination of East and West Syrian legal sources of the late Sasanian and early Islamic periods”, Journal of Near Eastern Studies, 75, 2 (2016), pp. 249-266.; Simonsohn, Uriel, “Conversion to Islam: A case study for the use of legal sources”, History Compass, 11, 8 (2013), pp. 647-662.; Simonsohn, Uriel, Female Power and Religious Change in the Medieval Near East, Oxford, Oxford University Press, 2023.; Simonsohn, Uriel, “The legal and social bonds of Jewish apostates and their spouses according to gaonic responsa”, Jewish Quarterly Review, 105, 4 (2015), pp. 417-439.; Simonsohn, Uriel, “Women at the crossroads of Muslim/non-Muslim encounters: Conversion and intermarriage in the classical Islamic period”, in Clara Almagro Vidal, Jessica Tearney-Pearce, & Luke Yarbrough (eds.), Minorities in Contact in the Medieval Mediterranean, Turnhout, Brepols, 2020, pp. 51-70.; al-Šīrāzī, Ǧamāl al-Dīn Ibrāhīm b. ʿAlī, al-Muhaḏḏab fī fiqh al-imām al-Šāfiʿī, Muḥammad b. 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Yaḥyā, al-Miʿyār al-muġrib wa-l-ǧāmiʿ al-muʿrib ʿan fatāwā ahl Ifrīqya wa-l-Andalus wa-l-Maġrib, Muḥammad Ḥāǧǧī (ed.), Rabat–Beirut, Dār al-Ġarb al-Islāmī, 1981-1983, 13 vols.; Weitz, Lev E., Between Christ and Caliph: Law, Marriage, and Christian Community in Early Islam, Philadelphia, University of Pennsylvania Press, 2018.; Yagur, Moshe, “Religiously mixed families in the Mediterranean society of the Cairo Geniza”, Mediterranean Historical Review, 35, 1 (2020), pp. 27-42.; Yarbrough, Luke B., Friends of the Emir: Non-Muslim State Officials in Premodern Islamic Thought, Cambridge, Cambridge University Press, 2019.; Zorgati, Ragnhild Johnsrud, Pluralism in the Middle Ages: Hybrid Identities, Conversion, and Mixed Marriages in Medieval Iberia, New York–London, Routledge, 2012.; https://al-qantara.revistas.csic.es/index.php/al-qantara/article/view/787Test

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    كتاب إلكتروني