دورية أكاديمية

1801년 천주교 유배인의 현황과 유배지에서의 삶: 『사학징의(邪學懲義)』 분석을 중심으로 ; How Christians were exiled in 1801 and what kind of lives they had: Examination of Sahak Jingeui(邪學懲義)

التفاصيل البيبلوغرافية
العنوان: 1801년 천주교 유배인의 현황과 유배지에서의 삶: 『사학징의(邪學懲義)』 분석을 중심으로 ; How Christians were exiled in 1801 and what kind of lives they had: Examination of Sahak Jingeui(邪學懲義)
المؤلفون: 심재우
المساهمون: Sim, Jae-woo
بيانات النشر: 서울대학교 규장각한국학연구원
سنة النشر: 2019
المجموعة: Seoul National University: S-Space
مصطلحات موضوعية: 천주교 유배인, 유배, 순교자, 사학, 邪學, 신유사옥, 辛酉邪獄, 사학징의, 邪學懲義, 연좌안, 連坐案, exiled Christians, exile, martyr, evil teaching, Shin’yu oppression, persecution, Sahak Jing’eui, Yeonjwa-an
الوصف: 이 논문은 2018년도 한국순교복자성직수도회의 순교 심포지엄 연구 과제로 수행된 연구 결과물이며, 2019년 5월 18일에 해당 수도회 본원의 복자회관 성당에서 배교․유배․증언 을 주제로 진행된 제9회 순교 국내 학술 심포지엄에서 발표한 원고의 제목과 내용을 일부 수정한 것이다. 발표 당시 제목은 1801년 천주교인 유배 조치의 양상과 유배인의 삶: 사학징의(邪學懲義) 분석을 중심으로이다. ; Historical studies of Christianity in the latter half period of the Joseon dynasty have most dominantly examined (virtually only) the martyrs. This choice in research unintentionally narrowed the scope of examination on Joseon Christian history itself. So as an attempt to widen our horizon, this article focused upon the Christian believers themselves (how they existed, and what kind of lives they led) around the time of their exile as a result of the Shinyu-year persecution[辛酉邪獄]. Primary source of reference consulted in this article is Punishing the Evil (Sahak Jingeui, 邪學懲義) which contains the most detailed information regarding people put to exile, while other secondary sources such as Seungjeong-weon Ilgi or chronological history materials, and the The Implicated (Yeonjwa-an, 連坐案, currently in custody of Jangseogak at AKS and Kyujanggak at SNU) were also examined. The result could be summarized as follows. First, in case of people exiled for believing in evil teachings(Sahak, 邪學), the government closely monitored them and restricted their activities mush harsher than it would other exiled offenders, so that this particular group of offenders could never inseminate Christianity in regions they were exiled. Second, according to Sahak Jingeui, among total of 226 exiled offenders, 83 of them were interrogated at the Capital by offices of Euigeum-bu (Chief Investigator office) and Hyeongjo (Ministry of Penal affairs), while 121 of them were processed under local Gwanchal-sa magistrates own authorities, and 22 were exiled because they were either family members, relatives or acquaintances of Martyr Hwang Sa-yeong(黃嗣永). They were mostly exiled to the Jeolla-do and Gyeongsang-do provinces, while 23 of them were even exiled to islands (where living conditions were generally worse.) Among the exiled ...
نوع الوثيقة: journal/newspaper
اللغة: Korean
تدمد: 1226-8356
العلاقة: 한국문화, Vol.87, pp. 273-307; 22-8700009; https://hdl.handle.net/10371/168189Test
الإتاحة: https://hdl.handle.net/10371/168189Test
رقم الانضمام: edsbas.B3BA0D21
قاعدة البيانات: BASE