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    المؤلفون: 陳鳳儀, Chen, Feng-yi

    المساهمون: 淡江大學英文學系博士班, 蔡振興, Tsai, Chen-hsing

    وصف الملف: 143 bytes; text/html

    العلاقة: Allen, Paula Gunn. “Iyani: It Goes This Way.” The Remembered Earth: An Anthology of Contemporary Native American Literature. Ed. Geary Hobson. Albuquerque: U of New Mexico P, 1979. 191-93. Barry, Nora. “‘A Myth to Be Alive’: James Welch’s Fools Crow.” MELUS 17.1 (1991): 3-20. Bartelt, Guillermo. “Hegemonic Registers in Momaday’s House Made of Dawn.” Style 39.4 (2005): 469-78. Bartelt, Guillermo. “Hegemonic Registers in Momaday’s House Made of Dawn.” Style 39.4 (2005): 469-78. Bevis, Bill. “Dialogue with James Welch.” Northwest Review 20.2 (1982): 163-85. Bevis, William. “Native American Novels: Homing In.” Critical Perspectives on Native American Fiction. Ed. Richard F. Fleck. Washington, D.C.: Three Continents P, 1993. 15-45. Blauner, Robert. “Internal Colonialism and Ghetto Revolt.” Social Problems 16.4 (1969): 393-408. Brozzo, Shirley. “Food for Thought: A Postcolonial Study for Food Imagery in Louise Erdrich’s Antelope Wife.” Studies in American Indian Literatures 17.1 (2005): 1-15. Burlingame, Lori. “Empowerment through ‘Retroactive Prophecy’ in D’Arcy McNickle’s Runner in the Sun: A Story of Indian Maize, James Welch’s Fools Crow, and Leslie Marmon Silko’s Ceremony.” American Indian Quarterly 24.1 (2000): 1-18. Cajete, Gregory. “Indigenous Education and Ecology: Perspectives of an American Indian Educator.” Indigenous Traditions and Ecology: The Interbeing of Cosmology and Community. Ed. John A. Grim. Cambridge: The President and Fellows of Harvard College, 2001. 619-38. Chick, Nancy L. “Does Power Travel in the Bloodlines? A Genealogical Red Herring.” Approaches to Teaching the Works of Louise Erdrich. Eds. Greg Sarris, Connie A, Jacob and James R. Giles. New York: The Modern Language Association of America, 2004. 83-87. Chilcote, Ronald H. Theories of Comparative Politics. Boulder, CO: Westview P, 1981. Churchill, Ward. Struggle for the Land: Native North American Resistance to Genocide, Ecocide and Colonization. San Francisco: City Lights Books, 2002. Clair, Janet St. “Fighting for Her Life: The Mixed-Blood Woman’s Insistence upon Selfhood.” Critical Perspectives on Native American Fiction. Ed. Richard F. Fleck. Washington, D.C.: Three Continents P, 1993. 46-53. Coulombe, Joseph L. “Writing for Connection: Cross-Cultural Understanding in James Welch’s Historical Fiction.” Studies in American Indian Literatures 20.3 (2008): 1-28. Couser, G. Thomas. “Tracing the Trickster: Nanapush, Ojibwe Oral Tradition, and Tracks.” Approaches to Teaching the Works of Louise Erdrich. Eds., Greg Sarris, Connie A, Jacob and James R. Giles. New York: The Modern Language Association of America, 2004. 58-65. Erdrich, Louise. Love Medicine. New York: HarperPerennial, 2005. ---. Tracks. New York: HarperPerennial, 1998. Evers, Lawrence. “Words and Place: A Reading of House Made of Dawn.” Critical Perspectives on Native American Fiction. Ed. Richard F. Fleck. Pueblo: Passeggiata P, 1997. 114-33. Forbes, Jack D. “Nature and Culture: Problematic Concepts for Native Americans.” Indigenous Traditions and Ecology: The Interbeing of Cosmology and Community. Ed. John A. Grim. Cambridge, Massachusetts: Harvard UP, 2001. 103-24. Gish, Robert F. “Word Medicine: Storytelling and Magic Realism in James Welch’s Fools Crow.” American Indian Quarterly 14.4 (1990): 349-54. Gonzales, Tirso A. and Melissa K. Nelson. “Contemporary Native American Responses to Environmental Threats in Indian Country.” Indigenous Traditions and Ecology: The Interbeing of Cosmology and Community. Ed. John A. Grim. Cambridge: The President and Fellows of Harvard College, 2001. 495-538. Harvey, Penelope. “Landscape and Commerce: Creating Contexts for the Exercise of Power.” Contested Landscapes: Movement, Exile and Place. Eds. Barbara Bender and Margot Winer. Oxford & New York: Berg, 2001. 197-210. Hessler, Michelle R. “Catholic Nuns and Ojibwa Shamans: Pauline and Fleur in Louise Erdrich’s Tracks.” Wicazo Sa Review 11.2 (1995): 40-45. Hughes, J. Donald. North American Indian Ecology. Texas: Texas Western P, 1996. Hughes, Sheila Hassell. “Tongue-Tied: Rhetoric and Relation in Louise Erdrich’s Tracks.” MELUS 25.3/4 (2000): 87-116. Jacobs, Connie A. “A History of the Turtle Mountain Band of Chippewa Indians.” Approaches to Teaching the Works of Louise Erdrich. Eds. Greg Sarris, Connie A. Jacobs, and James R. Giles. New York: The Modern Language Association of America, 2004. 25-31. ---. “Introduction.” Approaches to Teaching the Works of Louise Erdrich. Eds. Greg Sarris, Connie A. Jacobs, and James R. Giles. New York: The Modern Language Association of America, 2004. 5-7. ---. The Novels of Louise Erdrich: Stories of Her People. New York: Peter Lang, 2001. Jaskoski, Helen. “Beauty before Me: Notes on House Made of Dawn (N. Scott Momaday).” Teaching American Ethnic Literatures: Nineteen Essays. Eds. John R. Maitino. & David R. Peck. Albuquerque: U of New Mexico P, 1996. 37-54. Jones, Misty. “Fools Crow by James Welch: Individual Expression within Pikuni Culture.” (November 21, 2008) http://www.associatedcontent.com/article/1199642/fools_crow_by_james_welch_individual.html?cat=38Test Katankski, Amelia V. “Tracing Fleur: The Ojibwe Roots of Erdrich’s Novels.” Approaches to Teaching the Works of Louise Erdrich. Eds. Greg Sarris, Connie A, Jacob and James R. Giles. New York: The Modern Language Association of America, 2004. 66-76. Krupat, Arnold, and Michael A. Elliott. “American Indian Fiction and Anticolonial Resistance.” The Columbia Guide to American Indian Literatures of the United States since 1945. Ed. Eric Cheyfitz. New York: Columbia UP, 2006. 127-40. Larson, Sinder. Captured in the Middle: Tradition and Experience in Contemporary Native American Writing. Seattle and London: U of Washington P, 2000. McAllister, H. S. “Be a Man, Be a Woman: Androgyny in House Made of Dawn.” American Indian Quarterly 2.1 (1975): 14-22. McFarland, Ron. “The Epic Design of Fools Crow.” Understanding Welch. Columbia: U of South Carolina, 2000. 109-28. McWilliams, John. “Doubling the Last Survivor: Tracks and American Narratives of Lost Wilderness.” Approaches to Teaching the Works of Louise Erdrich. Eds. Greg Sarris, Connie A, Jacob and James R. Giles. New York: The Modern Language Association of America, 2004. 158-69. Momaday, N. Scott. House Made of Dawn. New York: Harper, 1968. Owens, Louis. “Acts of Imagination: The Novels of N. Scott Momaday.” Other Destinies: Understanding the American Indian Novel. Norman: U of Oklahoma P, 1922. 90-127. ---. Mixedblood Messages: Literature, Film, Family, Place. Norman: U of Oklahoma P, 1998. ---. Other Destinies: Understanding the American Indian Novel. Norman and London: U of Oklahoma P, 1992. Peterson, Nancy J. “History, Postmodernism, and Louise Erdrich’s Tracks.” PMLA 109.5 (1994): 982-94. Porter, Joy. “Historical and Cultural Contexts to Native American Literature.” The Cambridge Companion to Native American Literature. Ed. Joy Porter and Kenneth M. Roemer. Cambridge: Cambridge UP, 2005. Purdy, John. “‘He Was Going Along’: Motion in the Novels of James Welch.” American Indian Quarterly 14.2 (1990): 133-45. Rainwater, Catherine. “Louise Erdrich’s Storied Universe.” The Cambridge Companion to Native American Literature. Eds. Joy Porter and Kenneth M. Roemer. Cambridge: Cambridge UP, 2005. 271-82. Reid, E. Shelly. “The Stories We Tell: Louise Erdrich’s Identity Narratives.” MELUS 25.3/4 (2000): 65-86. Roemer, Kenneth M. “Contemporary American Indian Literature: The Centrality of Canons on the Margins.” American Literary History 6.3 (1994): 583-99. Sands, Kathleen Mullen, and James Welch. “Closing the Distance: Critic, Reader and the Works of James Welch.” MELUS 14.2 (1987): 73-85. Scarberry-García, Susan. “Beneath Creaking Oaks: Spirits and Animals in Tracks.” Approaches to Teaching the Works of Louise Erdrich. Eds. Greg Sarris, Connie A, Jacob and James R. Giles. New York: The Modern Language Association of America, 2004. 42-50. Schubnell, Matthias. “Locke Setman, Emile Nolde and the Search for Expression in N. Scott Momaday’s The Ancient Child.” American Indian Quarterly 18.4 (1994): 468-80. ---. “The Crisis of Identity: House Made of Dawn.” N. Scott Momaday: The Cultural and Literary Background. Norman & London: U of Oklahoma P, 1985.93-139. Shanley, Kathryn W. “James Welch: Identity, Circumstance, and Chance.” The Cambridge Companion to Native American Literature. Eds. Joy Porter and Kenneth M. Roemer. Cambridge: Cambridge UP, 2006. 233-43. Teuton, Sean Kicummah. “Embodying Lands: Somatic Place in N. Scott Momaday’s House Made of Dawn.” Red Land, Red Power. Durham and London: Duke UP, 2008. 43-78. Vernon, Irene S. “‘A Happiness That Sleeps with Sadness.’ An Examination Of ‘White Scabs’ In Fools Crow.” American Indian Quarterly 29.1 & 2 (2005): 178-97. Vest, Jay Hansford C. “The Hero’s Journey in James Welch’s Fools Crow and Traditional Pikuni Sacred Geography.” The Canadian Journal of Native Studies XXXV.1 (2005): 337-53. Welch, James. Fools Crow. New York: Penguin Books, 1986. Wilkins, David E. “Modernization, colonialism, dependency: how appropriate are these models for providing an explanation of North American Indian ‘underdevelopment’?” Ethnic and Racial Studies 16.3 (1993): 390-419. Wilson, Angela Cavender. “Reclaiming Our Humanity: Decolonization and the Recovery of Indigenous Knowledge.” Indigenizing the Academy: Transforming Scholarship and Empowering Communities. Eds. Devon Abbott Mihesuah and Angela Cavender Wilson. Lincoln: U of Nebraska P, 2004. 69-87. Wilson, Michael. “Speaking of Home: The Idea of the Center in Some Contemporary American.” Wicazo Sa Review 12.1 (1997): 129-47. Woodard, Charles L. Ancestral Voice: Conversation with N. Scott Momaday. Lincoln and London: U of Nebraska P, 1989.; U0002-0507201015021700; http://tkuir.lib.tku.edu.tw:8080/dspace/handle/987654321/51260Test; http://tkuir.lib.tku.edu.tw:8080/dspace/bitstream/987654321/51260/1/index.htmlTest